Rejoice on the Rock: The Olumo Rock. Part 2

The Olumo Rock feature so prominently in the national life of the Egbas that no programme of any 'national' celebration is ever regarded as complete with­out being preceded by the booming of guns by the traditional hunters from the top of Olumo Rock. Those who believe that Olumo can change their lives for the better go privately to make sacrifices to the deity.
Many tales of mystery have been told about events that took place in the vicinity of the Rock. It was once said that when an attempt was made to blast the Rock, pus and blood gushed out, and the spot was quickly sealed up. There is infact a cemented spot right on the peak. There is an iron with a mark of an equal-armed cross driven down into the rock. The area around it is well cemented with A.T. 3 written on it. It has also been claimed that the removal of the parsonage of the Holy Trinity Church, Ikereku, from its location near the foot of the Rock was due to incessant molestations of the place by all sorts of 'imps'from the Rock at night. There was, indeed, a true occasion-Lisabi feast of Unity and co­operation when Oba Ademola II entertained prominent Egbas in 1930 and dedicated the Rock once more as a monument of faith, perseverance and patriotism.
Olumo, a massive outcrop of granitic rocks, is located off Alatise betvlJeen Ikija and Ikereku neighbour hoods. Olumo, however, is unique among other outcrops because 0'­Its historical importance. The I,ighest point on Olumo is about 137 metres above the sea level. It offers a natural bulwark against invasions from the Western or Eastern sides. With Ogun River in the West, that side was considered by the first refugees as security proof.
The big cave is about twenty feet long and twenty-five feet wide. It has slab-like stones which appear as seats used by the ancient dwellers, it could have been a Hall or Conference Room. Another cave -some twenty metres long and seventeen metres wide-appears to be
the dwelling place.lt has five built-in rooms with a long corridor used variously as a sitting room, kitchen and store. At the east-end there is another big cave cut with mud walls into ar:l outer and an inner chamber. This is used as a shrine by the devotees of Orisa Igun (God of Longevity) .
Visftors'to Olumo Rock can be conducted round and to the top of the Rock by the young men who guard and watch the place as the 'Keeper' of Olumo Shrine. Relics of materials used by the early settlers are preserved in a sort of small museum by the Rock side. There is a motorable road and gates leading into the yard of the Rock. Toilet facilities are available for visitors who can also take advantage of nearby hotels. The State Govern­ment has declared its efforts to develop Olumo Rock to meet international standard.